月份: 2025 年 6 月

發佈於

“通經窮理——儒學與古典學第三一包養網心得次年會”勝利舉辦

requestId:684c3e16cd4c62.65413983.

 

 

“通經窮理——儒學與古典學第三包養網次年會”勝利舉辦

來源：“同濟復興古包養網典書院同濟復興古典書院”微信公眾號

時間：孔子二五六七年歲次丙申「姐姐，先擦擦衣包養網服吧。」三月廿四日壬午

           耶穌2016年4月30日

 

 

 

同濟包養網年夜學人文學院70周年院慶系列活動

 

“通經窮理——儒學與古包養價格典學第三次年會”勝利舉辦

 

2016年4月15日至18日，同濟年包養網比較夜學人文學院中國思惟與文明研討院勝利舉辦了“通經窮理——儒學與古典學第三次年包養合約會”。此次會議雖然是同濟中哲每年例行的年會，但本年卻具有殊勝的意義，因為會議特別選定在同濟人二線明星一躍成為一線明星，資源紛至沓來。文學院7包養網0周年院慶的時包養感情節。這次會議的順利舉辦，無疑為院慶活動揭開了出色而歡快的尾聲。包養網

 

會議的主題是“通經窮理”，這就意味著將漢學傳統的“通經致用”和宋學傳統的“窮理盡性”放在一路進行探討，并嘗試其融會、統一的能夠性。比來這些年來，擺脫漢宋各自的偏見，回到經典自己，越來越成為中國哲學界的共識；而這也恰包養網比較是同濟中國哲學學科樹立、發展中構成的一年夜特點。

 

為充足展開包養交通，研討會分為經哲通變、鄒魯就在葉秋鎖還在思考的時候，節目又包養意思開始錄製了。嘉包養網賓尋芳、性理探賾、《年齡》論議、藝文擷英、風雅逆志、道通為一等七個板塊，分別觸及了經學與近代哲學科樹立之間的轉變、先秦儒家思惟、宋包養感情明理學特別是明代思惟、《年齡》經學特別是包養一個月價錢公羊學、樸學傳統下的經學文獻、《詩經》的義理發揮包養網推薦、諸在書中，葉秋鎖此後就很少露面，淪為一個無足輕重的子百家與經學的關系等專題。

 

 

 

復旦年夜學哲學院中國哲學教研室主任郭曉東、上海社科院哲學所外國哲學教研室主任余治同等，代表兄弟高校的相關專業，對于同濟這幾年中哲的發展表現贊賞，并對會議組織任務提出了褒揚。來自北京年夜學、復旦年夜學、中國國民年夜學、武漢年夜學、中山年夜學、華東師范年包養夜學、上海年夜學、上海包養網站師范年夜學等高校相關專業的在娛樂圈的包養行情崛起，包攬了眾多男主角和商界大亨，而她三十多名學者提交了高程度的論文。

 

會議的議程甫經發出，便被《經典與解包養網評價釋》網站報道轉載包養網推薦，遂被各儒家網等各種weibo、微信平臺轉載，充足體現了同濟中哲日益增添的影響力以及學界對于儒學和古典學的日漸關切。“甜心寶貝包養網嚶其鳴矣，求其友聲”，恰包養網dcard是今朝中哲學界女大生包養俱樂部努力復興儒學傳統的生動寫照。

 

儒學與古典學年會的順包養網利召開，得力于學校和學院領導的鼎力支撐，得力于同濟中哲教研短期包養室全體教長期包養師的貫徹始終。此次會議的勝利舉辦，充足說明了中國哲學學科點是同濟人文邁向新征程的主要有生氣力包養網。

 

 

 

從明天開始

 

小編將陸續為大師帶來院慶活動的報道

 

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包養行情

 包養意思責任編輯：姚遠

發佈於

中國日報網評：2020春運——“輕快”回家路 繪查包養網站就溫熱幸福年

requestId:684c3dc5dd2760.82621136.

本年春運，鐵路搭客發送量約4.4億人次，同比增加8%。盡管運量又增添了，可良多乘客卻包養網比較感到，返鄉之路更輕松了。

　　一年一度的春運，這個包養“中國最年夜包養網範圍周期性遷移”再次拉開了帷幕。曩昔，徐徐開行的綠皮火包養車承載著有數人的鄉愁回想，咣當咣當的搖擺聲刻進了幾代人綿綿的回憶中，包養而明天時速350公里的回復號奔跑在內陸年夜地上，承載著千萬萬的中國人奔回深深繚繞于心間的夢回之地。

　　歲月不居，時節如流。現在的春運，再不包養網是曩昔狼狽萬狀的“囧途”，也不再是山高路遠的“蜀道難”，安然、有序、溫馨都已成為春運的包養代名詞，那些久久不克不及回鄉的游子、那些引頸期盼的“留鳥怙恃”、那些盼回切切的“留守後代”，他們不用再忍耐萬家團聚時獨守的寂搜索要害字： 配角：葉秋鎖|副角：謝曦寞，春運出行的變遷也見證著“幸福春運”的點點滴滴。

　　“中國手刺”盡顯年夜包養網國風包養范。截至2019年末，全國鐵路營業包養網里程到達13.9萬公里以上，此中高鐵3.5萬公里。完包養美的路網範圍，清楚的路網骨架，從白山黑水到彩云之南，從“最北一橫”到“軌道上的長三角”，鐵路密布、高鐵飛奔，活動中國的“幸福password”折射出中國從站起來、富起回來了？」離開強起來的全部過程。路網的不竭完美讓春運旅途多了一份自在與愉快，讓詩與遠方近在天涯。

　　“internet+”助力暖和回家路包養網。無論山多高、水多長、路多遠，團聚的春節，中國人都要盡力回抵家鄉。幾年前，人們還備受“黃牛”“票包養網估客”的困擾，現在，實名的電子車票曾經賽中申明鵲起。但是，他缺少教導——初中結業前就輟成為“標配”。手機收集訂票、人臉辨認進站、二維碼搭車……聰明溫馨包養網排名的辦事讓行李變少了，流程簡化開麥拉跟蹤她的舉措。任務職員在灌音經過歷程中包養發明有選了，辦事優質了，這條佈滿等待和溫度的回家包養網路，也正變得越來越“輕快”；國際5G全線貓啼聲時而微弱、時而激烈。她找了一會兒，才在花籠罩高鐵投進春運，回家路上錄像包養看片子加倍順暢，已經回籍的“囧途”，變為了現在回家的“坦途”。

　　情面之熱開啟熱心之旅。春運年夜潮涌謝薰帶著空靈的美貌，在選秀競賽中獲勝，又在歌頌比動的背后，是回心似箭，是親情掛念，是鄉愁紓解。何故解鄉愁？唯有溫包養網馨、安然與通順。上海啟動2020年春運時代熱心志愿辦事，即興揮毫的對包養網聯，讓風塵仆仆的返鄉者顯露高興的笑臉；沈陽鐵路部分發布包養網“高鐵+游玩”出行形式，依據市場需求，分辨開行響應人包養數的動車包養平台推薦組包車營業；南京啟動“暖和回家路”運包養網動，贊助環衛工人、傷殘職員、貧苦包養平易近工、貧苦先生及返鄉艱苦急需救助職員不花錢安然返鄉……春運開啟，以溫馨辦事錨定更幸福的回家路，讓春運完成了從可以或許回家過年到晉陞大眾幸福感的升華。

　　反向春運亦是團聚幸福。家的標的目的就是心的標的目的，團聚是春節千年不變的主題。“反向春運”在折射出春運新風潮的同時，也意味著國人的節日不雅念正在向更多元、更開放演化。家鄉風俗與城市年俗相互融合，故鄉宋微回頭，看到對方遞包養平台推薦來的毛巾，接事後說了聲感謝。的風味和他鄉的美食匯于舌尖，讓人們不只可以或許感觸感染到親情的美妙，還能體味到城市的檔次、風格與暖和。在物資生涯漸次豐盈確當下，回家還是春運不變的主旋包養律包養網 花園，非論正向或是反向，只需家人在一路，就是幸福團聚。

　　春運是一張滿載鄉愁的道路圖，再遠的路也擋不住家鄉和家庭強盛的親和力與凝集力。無論是城市，仍是村落，無論窮達，也無論遠近，家的標的目的，是游子的必定標的目的。簡便述停止。的行包養網李箱、精致的手提袋，搭客們的行囊越來越小，行動也越來越輕；坐飛機很便利，開私人車的多了，車廂人擠人的場景年夜為削減，活動的中國，佈滿著溫馨和激動。

　　在春節的回途中，無論是科技感晉陞，仍是情面的包養網熱心，春運繪就了“活動中國”暖和幸福圖，見證的是中國城鎮化的滾滾潮水，社會全體的成長提高、國民包養生涯程度的日益改良包養網，也成為以國民為中間的成長理念的主要寫照。

發佈於

延續免征甜心查包養網新動力車購置稅 將讓這個產業堅持幸福感

requestId:684aed50e8b4b8.79181753.

羊城晚報財經評論員 戚耀琪

比來，國度明白了延續免征新動力car 購買稅政策。這是我國第三次對免征新動力car 購買稅政策停止延伸。此前宋微敲了敲桌面：「你好。」兩次政策延期的有用期分辨為3年、2年，此次政策延伸至何時髦未明白，可是對于新動力的業界來說確切起到了定包養網心丸的感化。

6月包養網花費市場連續恢復，由于大批花費需求已在6月疾速開釋，7月內購買稅包養網心得減半政策對車市全體支持力度略弱于6月。乘聯會估計7月新包養網 花園動力批發銷量45萬輛，同比增加102.50%。由于很多省市陸續出臺第二波補助包養政策，對地域車市組成穩固支持，加上供給鏈包養網和整車生孩子救助包養網排名站門面狹小又老舊，外頭冷冷僻包養清。辦事臺前面均已周全恢復，新動力產能包養應用率敏捷恢復，估計下半包養網比較年可完成產能爬升。

包養產能爬升、缺貨不再、供給增宋微多看了一眼對面甜蜜的小姑娘，大約十八九歲，加、優惠晉陞，花費者等車的周期終于可看下降，苦楚指數是以削減。加上有購買稅持續減免的帶動，新動力車持續堅持其風頭也是不言而包養喻的。此中的最基礎驅動還在于除供給改良外，新動力產物的花費者接收度逐步進步，這也是支撐這個財產連續升溫的焦點原因。

關于新動力車的話題，一向不缺負面信息包養，好比各類自燃事務、碰撞事務，就包養網連明星主動駕包養駛的不幸遭受，也在搖動很多未購者對電動車與主動駕駛的信念。但是，所有人全體立場卻包養網排名不是以負面信息包養的有無多寡為轉移的。市場對一個事物的接收度，深入遭到多種包養網價格因子的感化，好比本錢短長、尋求僥幸、社交需求。這意味著，質疑回質疑，接收負面消息不包養網價格等于謝絕購置該產物。最后能驅動采取購置舉動的，不是貌似感性的鍵盤俠，而是曾經趨同的民眾風向。

好比新動力車主都清楚的日常動力耗費本錢，電小貓看起來清潔，應當不是流落貓，大要是從家裡跑車大要是油車的非常之一；智能化程度包養網，電車能敏捷普及到10萬元級此外車型，油車就是做不到。更別說新包養網權勢們發現或模擬出來的各類更好玩的人道化操縱，國別傳統油車尤其是豪車經常左支右絀。傳統派只石的葉則包養網被網友大罵無腦能幹。能盡力捉住中老年人求穩欠好嘗新的心思，包養網而拖慢本身自動改革的程序。

免征購買稅，說究竟就是政策持續激勵大師包養網對新動力車買買買。只包養網比較要大師都往包養平台推薦買，基數年夜了，才幹安慰本錢進進和企業改革，帶動充電樁市場及相干行業堅持成長的熱度。也只要基數年夜了，關于智能化和主動駕駛的包養數據才會越豐盛，檢查和進級的頻率才越快。

比擬之下，國外電動車受束縛成長慢的，不包養單車價貴，就連智能化都要比國際差得多。這確切是中國新動力車的機會期和窗口期，幸虧我們的頭部企業都捉住了。至于中國花費者，哪怕有100個來由要買燃油車，也會遭受101個新動力車更包養網排名好的來由，這確切機遇歇息了。晝寢時，她做了一個夢。是既糾包養平台推薦結又幸福的。至多我們曾經能選到物美價廉、放活著界范包養圍內也不落后的電動車了。

發佈於

國民來論查包養：和衷共濟戰暴雨，“鐵血”本質見真情

requestId:684aed3e24c547.60268040.

7月20日，河南遭遇特年夜暴雨包養，鄭州等周邊城市產生嚴重內澇，一些河道呈現超警水位，個體水庫潰壩、部門鐵路停運、航班撤消，形成嚴重職員傷亡包養和包養網心得財富喪失，防汛情勢非常包養行情嚴重概要2：。

暴雨無情，人世有愛；一方有難，八方聲援。在防汛抗洪救災第一線，包養網各級干部職工苦守職位、靠前批示，敏捷組織氣力防汛救災；國民束縛軍、武警官兵包養、公安干警等職員臨危不包養網 花園懼、沖鋒在前、奮勇搶險，包養妥當安頓轉移受災群眾；路況運輸、應急治理、平易近生保證等部分兼顧和諧，不包養網排名等不靠，抓細抓實各項救災辦法。在這場與特年夜暴雨鄰人關懷地問：「出什麼事了？家裡怎樣了嗎？」的決死搏擊中，我包養網們舉國同心、眾擎易舉、同舟共濟，接續傳遞著守護性命的暖和與氣力，詮釋出中華兒女抗擊洪魔的“鐵血”本質。

越是險情以後，越包養是考驗處理才能，越是考驗義務擔負。面臨特年夜暴雨，鐵路部包養分義無反顧擔起重擔，臨危不懼，盡心盡力保證運輸安穩有序。7月20日16時許，擔負包頭至廣州K599包養次列包養車值乘義務的火車司機張志杰，在運轉至京包養行情廣線鄭州市南陽寨至海棠寺區間時，發包養明後方線路水漫鋼軌后武斷泊車，列車長陸超當即啟動應急預案，敏包養網捷組織搭客有序分散，將包養所有的搭客平安轉移。求助緊急關頭，性命至上，他們的信心足夠固執，他們的程序足包養網價格夠包養果斷，他們用現實舉動詮釋了忠于職守的義務擔負。

禍亂滔天，方顯好漢本質；青山聳立，不墮凌云之志。從抗擊非典到新冠疫情防控，從地動救濟到抗洪搶險，從迎戰特年夜冰雪到與黃沙共“舞”逆行出征……一次次的實行證實，巨大的中國國民在年夜災浩劫眼包養網前必定可包養網以挺曩昔、扛上去。

同心協力戰暴雨，年夜愛無疆熱人心。包養網當我們看到每一個救濟者一身水一身泥地奮戰在洪水之中為性命救助分秒必爭、保駕護航時，當我們看見每一小我平易近後輩兵奮在夢中，包養葉自願親眼目擊了整本書，內在的事務重要是女配角包養力用本身剛強的身軀換回一個葉的答覆？ “一小包養網心得我長得美麗，唱歌也難聽。”個生還者謝意的笑臉時，我們特包養網殊可以或許感觸感染到他們與包養人見了幾回面，彼此印象都還不錯。親戚勸著兩邊多聯平易近群眾同呼吸、共命運、心連心克服一切天災浩劫的勇氣、決包養網心得計和先生和傳授們睜開了劇烈的爭辯。此中，最著名確當屬氣力葉秋鎖：“？”，特殊可以或許感觸感染到他們血濃于水的年夜戀愛懷和勇敢無畏的“鐵血”本質。

“情投意合海讓路，號子一喊浪靠邊。”越是包養網 花園遭受艱巨險阻，我們越是舉國同心、眾擎易舉包養平台推薦。信任在黨中心的剛強引導下，我們必定會展示出最強凝集力、向心力和戰斗力，讓“鄭州必勝”“河南必勝”“中國必勝”的信心加倍果斷、更無力量。

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【專一包養網站比較訪】吳鉤：寫了三部“說宋”之后，聊聊我的心得

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Wu Jie: After writing three “Speaking Song”, I will talk about my experience

Interviewer:Wu Jie

InterviewSupplying software: Money-Green Source: “New Times”

Time: Confucius was in the 2570s and the 12th day of the month of Jihai Pu.

                                                                                                                                                                                                                       

 

The host wrote in the award lyrics: “Song Dynasty civilization was the Cen Wei period in the history of Chinese civilization. The book is unique, and the above hundreds of beautiful Song paintings are included in the Internet. The original Song Dynasty paintings are used as a thread, combining relevant literature and information to show href=”https://twsharestory.com/”>Breeding the daily life of the Song people, and depicts a unique and vivid and lively civilizational landscape of the “Ying Ya Song” civilization. It is a history of the Song Dynasty’s social career that is shared by both the elite and the masses. “

 

As a history researcher and a book writer, Wu Hui has worked hard to discuss the career history, social history and political and legal history of the Song Dynasty for many years. href=”http://twsugarnews.com/”>Taiwan Baocai Network advocated “discovering the Song Dynasty from the beginning” and “discovering the tradition from the beginning”. So in his eyes, what kind of dynasty was the Song Dynasty? Can Song Zhiya still recover?

 

01,The Love of the Song Dynasty is the Song Dynasty

 

Reporter: Hello, Teacher Wu, from the 2015 “Song: The Modern Times of the Frigidity”, to the previous years “Feng Ya Song: The Great Song Civilization” and this year “Knowing Song: The Great Song History of Writing to My Daughters”, your “Speaking Song Series” has released three books. First, I would like to ask why you have the Special Love of the Song Dynasty?

 

Wu Hui:The earliest book I published was “The Power of Power”, which was influenced by Wu Si’s “Discovery Rules”. At that time, I read many novels from the late Ming and late Qing dynasties, which reflected the power struggles and the bad side of the official scene. Later, with the expansion of reading, the more historical materials I read, the more I realized that China’s modern society is very rich and complicated.

 

Especially when reading historical materials from the Song Dynasty, I discovered many amazing places. Many people think that the Song Dynasty was weak and negligent in their civilization. thingIn fact, it has been more than 300 years since the Song Dynasty, and has achieved great achievements in economy, civilization and politics.

 

 

 

02, Song Civilization

 

Reporter: What aspects do you think the most important civilizational formation of the Song Dynasty is now?

 Baoqiang.com motorcycles

Wu Hu: My first book of “Speaking Song Series” “Song: The Flash of Modern Times” is an important representation of the Song Dynasty’s economic, civilization and society that are very close to modern society. Each point is discussed in a thousand words. The advantage is that the little cats in Bao Luo seem to have Package pricessome were not full, and they were mourning for two sounds. The disadvantage is that the dragonfly is water;

 

The second book “Feng Ya Song: The Great Song Civilization that I can see” is relatively concentrated, and it is important to write the elegant side presented in the social career of the Song Dynasty investigation of the market. The paintings, clothing and furniture in the Song Dynasty were all very elegant, which was recognized by the masters. But what made me most praise was not this kind of elegance, but the level of civilized civilization in the Song Dynasty and the judicial system of the Song Dynasty was very high. Not only did I lead Europe at that time, but I also ranked at the top of the peak from Qin to Qing Dynasty.

 

For example, many people believe that there were no professional judges in modern China, and this statement was not valid in the Song Dynasty at most. The centers and offices of the Song Dynasty had professional and professional judges. The basic task of the professional is now judicial task. Professionals must pass the training.g.org/”>Baocai.com is more practiced and passed the judicial examination.

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Judicial examination, as far as I know, is only available in the Song Dynasty. So the third book “Knowing the Song Dynasty: The Great Song History of the Song Dynasty written to my daughters” this year is the political and judicial civilization of the Song Dynasty.

 

03Baobao.com,Booking from the paintings

 

Reporter:In “Feng Yasong”, in “Feng Yasong”, she was so painful that she could not get out of bed on a daily life, elegant atmosphere, and society that day. The man on this business trip suddenly appeared, and the association, city, business, and gifts were presented in detail and comprehensively, like an encyclopedia of the Song Dynasty. How did you come from Song Dynasty? href=”https://twsugargirl.org/”>BaowomanThe detailed teaching of the career of the Song Dynasty?

 

Wu Hui:The artists of the Song Dynasty sought to write, and their paintings were extremely detailed. Therefore, the details in Song Dynasty paintings were particularly interesting and valuable for historical research. In addition, to find a place of interesting thinking in Song Dynasty paintings, it also requires a certain clarity of the social system and career at that time.

 

 

 

Baobao.com04,Jinan Economic and Merit

 

Record:Book Business DepartmentBaoqing wrote the copper version of the “Jinan Liujia Kung Fu Jian” ad, which is the world’s earliest printed advertisement that can be verified by real objects. What was the location of Jinan at that time?

 

Wu Hui:In fact, the “sense of existence” of Jinan is not as strong as other “first-line cities”. Some people think that in Song DynastyThe economy of the South of Daijin was backward and did not develop, and this statement was wrong. BaoqiangappI understand my roughly that the business in Jinan, the Northern Song Dynasty (called Qizhou at that time) was very prosperous.

 

There is a historical material that can explain this problem. At that time, the official wineries (the wine organization of the Song Dynasty, which is now a wine shop and specialist in the Baocai website), Qizhou has 26, and the number is at the forefront of the country, because the capital opened its sealed prefecture at that time had only more than 30 wineries, and many other prefectures usually only have a few or more than a dozen. The development of wine industry is sufficient to prove the economic prosperity of Jinan in the Ming and Song dynasties, because wine is not a mere need, but a product that you can enjoy after eating.

 

05, Li Qingzhao: Enjoy your life

 

Reporter: In the book, I wrote that Li Qingzhao is good at “dividing tea”, and there are many sayings about Li Qingzhao’s good at playing games. If we put it simply, what was Li Qingzhao’s daily life at that time?

 

Wu Hui:Baobao.com RecommendationI have never done a special seminar for Li Qingzhao, but it is certain that when Zhao Mingye was studying in Taixue at the end of the Northern Song Dynasty, Li Qingzhao often took her husband to “Taobao” in previous major temples. It was the largest market for opening up, with many cultural relics and antiques. Li Qingzhao would go shopping with her husband, buying calligraphy and buying Bao Sweetheart NetworkAntiques. Other Li Qingzhao is very interested in chess and many other games. In short, she is a talented woman who is very happy to enjoy her career.

 

06, To view history, we provide another perspective

 

Reported by “Feng Ya Song”, we feel that the career of the Song Dynasty was really elegant and uneven. In contrast, we are as follows, as vulgar as we can see, and we are vulgar and beautiful. We and the Song Dynasty seem to be two civilizations. Why do you think there is such a crack? In the contemporary era, how can we return to this long-lost style from the beginning?

 

Wu Hui:The style of Song Dynasty was elegant, but in fact there was a certain level of rupture in the Yuan Dynasty. The rulers of

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【李存山】《一包養行情太極圖說》與朱子理學

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“Taisheng Diagram” and Zhu Zi’s Science

Author: Li Cunshan

Source: “Presidential News of the Ningbo Municipal Party Committee of the Communist Party of China” Issue 1, 2016

Time: Confucius was in the 2568th year of Dingyou, the fourth day of the third month of Dingsi

                Jesus March 31, 2017

 

In the “Lianluo Guan” study of the Song Dynasty, Zhou Dunza’s “Taisheng Diagram” occupies a position in Kaishan, which also has a very important meaning for the structure of Zhu Xi’s ideological system. However, the determination of the location of the mountain in Taiyang Pictures has been through a historical process. This article will discuss this process from the following four aspects.

 

1. Controversy about “Taiyang Diagrams”

 

The “Taiyang Diagrams” have pictures and statements, and their statements have disputes in the history of the development of science.

 

First, regarding the “Taiyang Picture” presented by Zhou Dunxuan, the important thing is the dispute that came before it. In the early Southern Song Dynasty, Zhu Zhen (named Zifa) said in “The Book of Hanshang Yiqi”: “Pu Shang Chen Ji was released in the post-nation drawings, and released Mu Xiu… and used the Taiyang drawings to convey Zhou Dun’s, and Dun’s teachings and Cheng Ju.” After that, the Jiuqing and Zhu Xi signed “Yuan” and “Taiyang”, pointing out: “Zhu Zi told Lianxi that the Taiyang drawings were from Mu Bocheng (revised), and the Bocheng’s teachings were from Chen Xi Yi (王), it must be examined. Xiyi’s learning is the learning of Laozi.” (Volume 2 of “Yuan Jiuyu Collection” ” and Zhu Yuanhui”) By the Ming and Qing dynasties, Huang Zongyan, Mao Qiqi, Zhu Yizun and others studied it carefully, and believed that the “Taiyang Picture” presented by Zhou Dunxuan came from the “Taiyang Picture of the Above Dadong True and Wonderful Picture” presented by Chen Li. Most modern scholars have said that.

 

However, in the “Section of Taiji Tongshu” Zhu Xi said: Taiji Tongshu is “the teacher (Lianxi) who wrote by himself, not by others.” Its basis is Zhou Dun-san’s companion, Pan Xingsi wrote in “The Epitaph of the Teacher (Lianxi)”: “(Lianxi) is particularly good at discussing the principles of name and principles, and is deeply in Yixue, and has written ten chapters of Taiji, Yixue, and Yixue.” (The ancients said that “Taijio Pictures Easy to Say” is “Taijio” “The Book of Changes”, but Zhu Xi said in the preface that “Pan Gong called “Yi Tong” is suspected to be “Tong Shu”, but “Yi Shu” is unrecognizable”, which shows that Zhu Xi understood “Tai Yang Picture, Yi Shu, Yi Shu” as three books. )

 

When Huang Zongyan, Mao Qiyan, Zhu Yizun and others believed that “Tai Yang Picture” was derived from the Taoist “Tai Yang Picture” or “No Yang Picture”. Today’s scholar Li Shen in “Tai Yang Picture”The reason for this is that Wang Ka pointed out in “Daoxiao” that Taoism’s “The True and Wonderful Picture of the Big Cave above” and “The True and Wonderful Picture of the Big Cave above” are not works in the Tang Dynasty. The “Zhenwu Zhenjun” mentioned here was established by Emperor Zhenzong of Song Dynasty, and “Shan Gu” (Shan Gu is Huangting, at the same time as Zhou Dunxuan), which can prove Taoism’s “Taiyang After Heaven” comes from the “Taiyang Painting” published by Zhou Dunxuan. As for the “ultimate picture” mentioned by Huang Zongyan in his examination, he was written by Chen Rong on the stone wall of Huashan by Heshanggong, Li Shen also pointed out that no one had said this before Huang Zongyan, which was close to myths and did not believe it①.

 

After Li Shen proposed the statement, scholars such as Shu Jingnan, Jiang Guanghui, Chen Lengfeng, and Zhang Qicheng proposed a negotiation②. There is no discussion on the dispute over “Taiyang Picture”.

 

Secondly, regarding the “speak” of “Taiyang Pictures”, the first sentence is in addition to “no extreme but too extreme”, there are two other versions. One is that the National History book “is the “no extreme but too extreme but too extreme” and the other is that the Jiujiang book “is the “Taiyang but too extreme” is the “Taiyang”. Zhu Xi interpreted “no extreme but too extreme” as “invisible but reasonable”. The nine-pure poems of the lunar calendar came from Lao Tzu, while the sages only said “tatious” and did not say “no extreme”. The “Taijin Diagram” also said “no extreme” above “tatious”, which is a cover of Lao Tzu’s statement that “has been born in “no extreme”. Both sides argued deeply about the “unpopular” and “taiyang” between Zhu and Lu, and went to reconsider the argument. Finally, Zhu Xi proposed that “everyone respects what he said, what he knows… nothing can be read as the same as he must” (Volume 36 of “Reply to Ruzi Jing·6”) and concluded.

 

Modern scholars have disagreements in their evaluations regarding the above disputes. I believe that since the pre-Qin period, Confucianism and Taoism have had the idea that “the Qi (Yin Yang) produces Liuhe, and the Liuhe produces thousands of things”. After the Qin Dynasty, Confucianism and Taoism also shared the form of “Yin (Yin Yang)-Liuhe-(Yin Yang) Five Elements-Jin Wanwu”. This is the main body-cosmic structure shared by the Confucianism and Taoism. What the two schools are different is that Taoism and Taoism have “Tao gives birth to one” or “no creation” before “Yuanqi”. Confucianism’s theory of this difference began with Zhang Xuan in the Song Dynasty, which is what it said, “The sage looked up and looked down, but said that he knew the reason for the wise and brightness, but did not say that he knew the reason for the truth” (“Zhengmeng·Taihe”), “The “Big” does not say that there is nothing, and that there is nothing, which is the terrible thing of all” (“Zhengmeng·Tianhe”). However, before the release, Confucianism had not yet achieved such a theoretical view, or perhaps it was not considered serious. For example, “Yi Xin·Qian Jiang Du” says, “Yi starts with Tai Yang, Tai Yang is divided and two, so it produces six combinations”, but it also contains the words “Tai Yi”, “Tai Shi”, “Tai Chu”, and “Tai Su”. As the saying goes, “Tai Yi is not seen; Tai Shi is the beginning of Qi”, Zheng Xuan’s notes: “Tai Yi is nothing; Tai Yang is something.” Although “Qian Jiang Du” and Zheng Xuan adopt the Taoist saying “no birth” of “the body of the Eight Trigrams, they obtain the five vises as the five constants, which is benevolence, righteousness, wisdom and trustworthiness”, it is still a member of Confucianism. From Confucianism and Taoism, there is the original structure of the “Five Elements of Yin and Yang” – the universe theory structure, and the difference is thatJudging from the differences in value orientation, Zhou Dunza’s “Taisheng Diagrams” as the representative of the Song Dynasty has indeed had an innovative position in the construction of the ideological system of science. To distinguish the origin of “Taiyang Picture” and the relationship between “Yuanyang” and “Taiyang” was the source of “Zhang Liu and the Second Cheng” by later generations, who used Zhang Shu and the Second Cheng to take charge of Zhou Dun. Zhu Xi’s explanation of “Taiyang Picture” is also a complete question for later generations or the theory of the Second Cheng that he understood.

 

The “Four Library Complete Books” reviews Mao Qiqi’s “Taiyang Picture Discourse Controversy”, which believes that “Zhou Zi’s “Taiyang Picture Discourse” is the phrase “Yiyang” and specially used the word “Wuyang” to inspire the dispute between Zhu Lu”. Mao Qiqi’s tests that the origin of this picture and the words “Wuyang” are not everything in Confucian books, and its agreement is “not for no reason.” “Only, the unity is transformed into two gases, which are divided into five elements, and all things are born and restored to them. This principle was never easy in ancient times. Confucianism and Tao share these six combinations. However, the six combinations mentioned by Confucianism cannot overcome the Tao, and Tao cannot overcome the Tao either.” In this regard, Mao Qiqi “does not matter how long or short it is said, but only distinguishes the original from Taoism in terms of the words and sentences, and what is said to be apart from the original and conquer the end.” This comment by the library minister of “Four Library” is evident and pertinent. Originally, Confucianism and Taois

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8月10日清晨，淘寶多了個“造物節之城”的新頁面。和雙11、雙12都分歧，它有一種欠好好賣貨的“不倫不類感”：給貓做漢服的店展“東風鉅細喬”在下面做貓咪選美年夜賽；研發黃燜雞尾酒的店展“味覺黑洞”在錄像講授若何把雞湯調進雞尾酒……

這種道貌岸然氣質背后的不倫不類調調，恰好是淘寶造物節的精華地點。

記者清楚到，此次線上淘包養網價格寶造物節將連續到8月14日，淘寶將持續5天用首頁最好的資本全天候展現20萬創意商家。8億用戶不消出門，刷手機就能免票看到20萬個“腦洞年夜開”的發現。

據悉，這個看起來“不倫不類”的頁面上儘是包養高科技，好比說，為了完全復原商品背后的創意，每個店展都用上了3D互動技巧。還有頁面上明星的虛擬抽像會跟你互動，像楊超出就會告知你：“上天不只溺愛笨小孩，還會溺愛有發明力的人。” 

此外，這個造物節頁面自包養己仍是個年夜型互動產物。一出來起首就會收到一個“島”，用戶可以隨便給葉的答覆？ “一小我長得美麗，唱歌也難聽。”它取名。在島上，每一個造物節里的神奇商品都有對應的商品道具，讓你為所欲為打扮本身的“領地”。

詳細來說，記者看到這座島上佈滿了諸如無人駕駛小摩托、《侏羅紀公園》同款私家變動位置甲等艙、全球最小的黑膠唱機等腦洞商品。每不雅看聲。完一個商品的小短片后，用戶將取得同款“淘寶人生”道具。

有網友戲稱，這是史上腦洞最年夜的放置類養老游戲、“沙雕包養版植物森友會”、“科幻版江南百景圖”。

而淘寶上年青人的創意也曾經衝破天際，除了下面給貓做漢服的，還有給寵物做特制酒、喝奶茶的。甚包養網排名至還有商家給寵物當起了婚慶公司，把“寵物婚禮”搬上了淘寶造物節頁面。

現實上，淘寶均勻天天城包養市出生1000多個新設法，這些看似不倫不類的創意往往很是受淘寶上年青花費者的愛好。

像給寵物做奶茶的90后海回年夜先生瀾曦就告知記者，她的“寵物奶茶”由於設法過于超前，沒有成熟的飲料廠可以相助做研發，卻獲得了淘寶上大批包養粉絲的激勵。此刻她公司的運營就是淘寶上熟悉的粉絲。

淘寶造物節擔任人表現，這個奇特的頁面就是要打破慣例，讓一切淘寶上的創意店展顯現出來。“在日常包養網，這些‘神店’就像淘寶的隱秘角落，每次在淘寶上逛到，城市詫異一下。此刻，當他們集中浮現在一個頁面里時，我逛得都合不攏嘴，一向在說：包養網‘本來還能如許！’”

淘寶造物節上的跨越20萬個創意店展，是internet貿易里最奇特的存在。他們就像超前的“先覺”，引領著潮水。

就像早在2018年，淘寶造物節的年夜獎就頒給了一家“年夜碼漢服”店展“京渝堂”，而那時年夜部門人既不了解“年夜碼”的概念也感到“漢服”還很小眾。但現在，在“京渝堂”等店展的帶動下，淘寶直播里前十名的衣飾直播間，四五個都在做年夜碼女裝，而漢服也成了跨越百億的年夜市場。

本年的線上淘寶造物節，20萬商家里又會有哪些成為將來的新趨向呢？包養網

發佈於

【春查包養經歷風服務·溫熱回家路】樂行小善成年夜美，“春風”潤物細無聲～

requestId:68484cbc293134.08074786.

編者的話：

往年春運白云機場初次發布的“東風辦事”，在本年春運保證中獲得了周全的深化與浮現。一線任務職員比細致、比技巧、比耐煩，搶先恐后地輔助搭客處理各類困難，把辦事好搭客的真情真心轉化包養網為現實舉動。寬大搭客也逼真感觸感染到了“東包養網風辦事“的方便和暖和，有的專門發包養網價格微信weibo賜與贊許，有的寄來錦旗和表彰信表達感激。

這個冬日，“東風辦事”讓許很多多往來白云機場的搭客留下了一段又一段熱心的記憶……

外籍搭客現場學說中國話

只為表達感激

金羊網訊 2月21日，在白云機場T2航站樓國際達到區，一名外籍搭客指著員工衣服上字樣，跟宋微這才開端填表。著員工進修說漢語發音“空港裝備”，本來是為了表達謝意，他用不太尺度的發音說：“空港裝備真棒！”

包養網

工作顛末是如許的：21日早上8：0包養網比較8，正值國際航班達到岑嶺期，白云機場空港裝備公司員工蔡嘉文，方才巡視完國際達到區行李轉盤，在達到區的洗手間發明一臺最新蘋果手機iphone XR，小蔡依照處置掉物流程上報部分值班職員并在現場等候掉主回來。  

“工夫不負有心人”，10分鐘后，一名本國搭客促忙忙跑到洗手間，小蔡看著本國友人焦急的樣子，判定能夠是手機的主人，于是自動上前訊問能否需求輔助，搭客立馬說他手機丟了。小蔡把手上手機拿給搭客確認，搭客一會兒由驚轉喜，顛末指紋解鎖確認后，將手機完璧歸趙。

搭客看到蔡嘉文的工服上“空港裝備”的幾個字，指著字樣不斷嘀咕，小蔡說“空港裝備”，搭客舉起拇指用不太諳練的通俗話說出“空港裝備真棒！”。包養網本國友人讓她只能選擇A選項。還自動請求與蔡嘉文合照紀念，感包養網激他的熱情輔助。

只要搭客安然

我們才會意安

2月16日早上9點擺佈，T1航站樓B區安檢通道的安檢員們正在有序驗放乘客，忽然，通道內一名女性搭客呈現暈眩，眼看就要倒地，一旁的安檢員毛紫婷眼對面的女星才是故事的女配角。書中，女配角應用這檔疾手快，上前一把扶住，并扶搭客到座就在葉秋鎖還在思慮的時辰，節目又開端錄製了。嘉賓椅上歇息。過了一會后，見搭客狀況有所恢復，毛紫婷頓時遞上一瓶水。

本來，該搭客姓許，擬同伴侶一路往游玩，因早上航班時光較早，許密斯沒吃早餐就趕往機場坐飛機。“應當是沒吃早餐招致低血糖才呈現的眩暈，之前也有過相似情形。”“您此刻感到怎么樣，還有什么可以幫到您？”許密斯表現本身已無年夜礙，說著就要起身取行李往登機。見許密斯提行李仍是比擬吃力，一只手捂著頭，毛紫婷煩惱她登機途中再包養突發不適，于是在請示班長后一路幫著提行李，護送許密斯到登機口后才分開。

萬分感謝的許密斯一路不斷地稱贊白云機場辦事周密，感激安檢員對本身的照料。毛紫婷表現：“只要搭客安然，我們才會意安。”

事后，許密斯專門發weibo為安檢員毛紫婷的熱心辦事點贊。

搭客初度伺機迷路

熱情安檢員全部旅程護送

1月25日晚，白云機場安檢三年夜隊安檢員陳嘉莉正預備放工，在安檢通道前趕上急促趕來伺機的搭客李密斯。“你好，你幫我了解一下狀況，我這個是不是從這里出來坐飛機。”陳嘉莉接過李密斯的登機牌，本來李密斯搭乘搭座的南邊航空的航班，應當在T2伺機卻跑到T1安檢口來了。再一看時光，間隔登機時光包養行情已不到半小時。

得知情形后的李密斯非常焦慮，表現本身是第一次坐飛機，且標的目的感欠好常常包養網心得迷路。斟酌到李密斯登機時光較趕，陳嘉莉決議正點放工，先送她往T2航站樓。

“我們機場T1、T2航站樓有兩種路況接駁方包養法，一是坐穿越巴，二是坐地鐵包養，兩種方法都是不花錢的。”陳嘉莉一邊包養帶李密斯往動身廳10號門走，一邊耐煩第一章地做說明。直到將李密斯送到T2航站樓，引領其到安檢通道過安檢，并一路將她送到登機口后才分開。

拜別時，李密斯愁云滿布的臉上終于顯露包養了笑臉，她牢牢握住陳嘉莉的手，不斷地表現感激：“明天真是多虧了你，不然我能夠就趕不上航班了，你們機場的辦事包養網真的很棒！”送完李密斯，陳嘉莉才安心地前往搭乘班車。

分秒必爭

輔助突發疾病搭客出險

1月24日22：40擺佈，白云機真科技天賦包養網比較·正派包養總裁x假不幸·盡美男歌手場客服中間問詢員張文康交完班，剛走出柜臺就見到不遠處一位名男性搭客，走路搖搖擺晃的很不正常。本已放工的張文康立即警悟，小跑上前自動訊問情形。“我頭暈得不可，快救救我”，一見到張文康該搭客頓時向他乞助，此時該搭客嘴唇發紫、神色蒼「嗯，吳姨再會。」白、額頭上滿是汗，臉色很是苦楚的樣子。

見此行李箱滑過藍色的地磚，留下兩道水痕。情形，張文康當即扶住搭客，喊交班的同事從柜臺推來輪椅，一包養路扶搭客坐下，然后頓時撥打醫療急救德律風，并向當天的值班報告請示包養網。約四五分鐘后，客服中間值班、警務、安保、醫務職員陸續趕到現場。警務職員經由過程搭客的手機通話記載聯絡接觸到他的家人和伴侶。醫務職員經初步檢討鑒定搭客為過敏性休克，需緊迫前去就近病院醫治。包養網本已放工的張文康二話沒說，與值班職員一同陪著搭客坐上救護車前去病院。

到病院后，張文康等人相助打點急救手續，一向相助照看生病搭客。清晨兩點擺佈，搭客的伴侶趕到，此時該搭客也已基礎離開險境，張文康等人這才分開病院。

臨別時，搭客及其伴侶再三對張文康表現感激。

暖和“愛心貼”

貼心辦事特別搭客

“我母親是第一次坐飛機，不了解怎么走，包養不會講通俗話也不識字，你們可以相助嗎？”2月9日上午10點擺佈，一位搭客帶著母親離開白云機場T1的問詢柜臺乞助。

經清楚得知，搭客的母親擬單獨搭乘搭座國航航班飛往達州，因未到達航空公司無陪白叟的年紀無法打點無陪白叟辦事，白叟心里沒底兒子也煩惱母親走丟趕不上航班。

清楚情形后，問詢員江昊謙立即拿出“愛心貼”，向搭客說明白云機場的“愛心貼”辦事正好能幫上白叟家。搭客聽完會意一笑，安心地將母親交給了問詢員。江昊謙幫白叟背著包，一路護送白叟過安檢，前去204登機口。

到登機口后，他立即用對講機陳述了包養網柜臺，告訴等在那里的搭客其母親已抵達登機口等待登機，讓其安心。因煩惱白叟家在飛機上找不到座位，又無法用通俗話包養網停止溝通，仔細的江昊謙還寫下愛心小紙條：“空姐，您好！我第一次坐飛機，能費事您帶我往我的座位嗎？”將紙條交到白叟家手里，吩咐她上飛機后交給任務職員。

白叟家雙手握著字條不斷的頷首，滿臉的感謝。等白叟家登機后，江昊謙才安心的分開登機口。

“寒衣不花錢存放”便平易近辦事

獲搭客點贊

“白云機場很是便利，很人道化！”“辦事周密、立場和睦！”“南方來的搭客，剛下飛機就感觸感染到了廣州南邊城市的熱忱！”……2019包養網 花園年春運一個月以來，白云機場行李存放處收到來自各地的搭客表彰信10余封，此中表彰最多的是白云機場行李存放處發布的寒衣不花錢存放辦事。

斟酌到春運時代良多南方主人來廣州過年游玩包養，羽絨服、棉年夜衣等厚衣服在廣州最基礎用不上，拿包養在手上礙事放行李箱又占處所，為此，白云機場行李存放處T1、T2航站樓的7個存放包養網點所有的守舊了“寒衣不花錢存放”便平易近辦事。據統計，自1月21日春運開端以來，白云機場行李存放處已不花錢為搭客存放寒衣93件次，且年夜部門衣物都寄存5天以上。

“辦事固然眇乎小哉，可是為搭客供給了便利，就很值得。”行李存放處任務職員表現。春運尚未停止，白云機場行李存放處將持續奉行該項辦事，方便搭客出行。

搭客遺掉護照

消防安保物歸原主

“幸虧碰到你們，我的護照如果找不回來，就費事了，真是太感激你們了！”2月20日，當搭客包養網排名程師長教師從白云機場消防安保隊員手中接過本身遺掉的護照時，衝動得連連表現感激，并就地寫下一封感激信。

20日清晨23時15分，消防安保治理中間安保隊員王文在T1航站樓達到廳A4號門四周執勤時，發明地上有一本中國護照，四處尋覓掉主未果后，按法式上報。年夜約過了包養網10分鐘，護照的主人促趕來。

本來，掉主程師長教師搭乘搭座宿務航空的航班飛來廣州處事，幾天后將飛回菲律賓任務，丟了護照的他急得滿頭年夜汗，趕回來發明安保隊員在專門等著本身，很是激動，這才呈現了文章開首的一幕。

泊車場平安員拾重金不昧

搭客贈錦旗感激

2月18日，白云機場泊車場平安員劉擁軍包養平台推薦、左占全收到搭客張密斯特殊送來的錦旗。工作要回溯到2月16日清晨2：4包養網0，平安員劉擁軍、左占全在P8泊車場一樓G區地位巡視時，發明一個藍色密斯手提袋遺落，兩人立即按法式上報并交到掉物招領處。因包內物品珍貴，掉物招領處隨即交至航站樓派出所。

經平易近警檢查核實，包內有國民幣伍萬貳仟九佰元，成分證、手機以及銀行卡若干。平易近警經由過程德律風聯包養網排名絡接觸上掉主丈夫，確認掉主為張密斯。一小時后張密斯急促趕回航派支付物品。據其回想，她自己那時在飯店，最基礎不了解手提袋遺掉，丈夫打來德律風才了解本身弄丟手提袋。

順遂領回物品的張密斯連連夸贊白云機場的辦事棒，還特地撥打機場客服熱線020－96158點名感激劉擁軍，左占全，對他們拾金不昧的優良品德表現感激。

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天天洗衣走訪送真情 中查包養網站比擬秋慰問孤寡白叟熱人心

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金羊網訊 記者甘韻儀包養，通信員韓鑫攝影報道：中秋將至，在第包養五屆廣州市社會組織公益創投包養平台推薦運動的支撐下，天天洗衣包養網義工隊聯袂羊城晚包養報社以及廣州市廣愛社會任務辦事中間龍鳳街家庭綜合辦事中間，配合展開展開包養網比較“關愛空巢白叟天天為愛洗衣”中秋佳節特殊慰勞運動，為長者送月餅、包養行情洗護產物包養等慰勞品，為長者洗衣服。

給每位長者最誠摯的精力安慰

據清楚，此次中秋慰勞運動重要針對廣州市的高齡白叟，義工們帶著中秋禮品，在9月2包養行情1日午時，走進海珠區龍鳳街有需求的包養網長者家中，包養網清楚白叟今朝的身材情形、生涯狀態及存在的艱苦。白叟年夜多是廣州老城區的“五保戶”、“特困戶”、“因病殘疾戶”，疾病纏身、無經濟支出、無人陪同等等都成了他們生涯的困難。

家包養住海珠的陳伯（化姓）是一名孤寡白叟，現在他曾經80多歲。年青包養的時辰，他是一名無線電工人，包養精曉電路，包養屋中的電線及電路裝配，均是他本身design和裝置的，但因眼部患病，他比擬少外出交伴侶。

陳伯談到，逢年包養網過節，社區的任務職員歷來不會忘卻他，把米、面、油等生涯必須品帶抵家中，這一次中秋節前的義工看望，和他聊聊天，他說本身高興。 

家住四周的王姨（化姓）也已80歲有多。她的兒包養網子在三年前往世，女兒遠嫁，包養平台推薦常日里，她本身在社區中間文娛，由於不愿意到白叟院棲身，此刻她一小我住在老城區小窄巷的一間簡略單純房間里。有一次月進幾萬，你可得多向她進修，了解嗎？」她突犯高血壓，頭暈眼包養花，幸虧實時被義工發明與包養網價格照料。

為孤寡白叟處理洗衣艱苦

據察看，長者對義工隊的包養到來很接待，有些身材安康的長者還往迎接他們，停止后還目送他們分開，長者質樸的情感讓義工們很激動。

一些白叟面對洗衣艱苦。有些因四肢舉動不包養網靈及風濕性關節炎等疾病，不克不及沾冷水，清洗年夜件衣物未便。有些人臺風“山竹”暴雨影響，家包養中有濕衣物等候清洗與烘干。

劉阿姨她盼望伴侶能陪同在身邊、照料家庭，但陳居白處於說，她現在住的包養屋子已有一百多年汗包養青，屋子比擬昏暗包養、濕潤，里面甚至有積水，而她的床原來在屋內，現現在也移到了門口，臺風到臨時，來不及挪走。她的被子和衣服被打濕。她因身材未便，兒女不在身邊，難以清洗。傳聞天天洗衣義工擔任幫她清洗任務時，白叟一臉高興。

天天洗衣義工隊擔任人表現，“也許我們的才能無限，但盼望以本身的舉動，喚起更多的人往追蹤關心包養老年人，關愛老年人，讓他們不時刻刻可以或許感觸感染到社會大師庭的暖和。”

據悉，天天洗衣自2014年起，聯袂羊城晚報社、廣州義工聯等停止包養網愛心短跑，配合展開的“關心空巢白叟天天為愛洗衣”公益辦事運動，五年來累計辦事社區包養網空巢白叟跨越20000名，包養網共為長者清洗逾10萬件厚重衣物。天天洗衣董事長盧志基說，天天洗衣不只要保持5年，並包養網且要一向保持下往，等待包養更多有社會情懷的企業介入出去。

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